Friday, December 31, 2010

Unlimited potential

Are there limits to your perception?  How big do you imagine the Universe to be?  How far does your energy field go?  Where do you end and the space around you begin?

My husband and I have an ongoing discussion/debate about the limits of human potential.  I don’t think that there are any limits.  He thinks there are things humans just weren’t designed to ever be able to do.  Maybe I’m just opinionated (an existential hazard of being born with 4+ planets in Aries) but I really believe that as humans we are only limited by our perceptions of what is possible.

Think of all the inventions of the last century.  I was explaining to my 5-year-old daughter tonight that my grandmother Mary, born in 1900, didn’t have television as a child - and read books by lamp light.  And when I was my daughter's age, TV (in Jamaica) was in black and white!  She could hardly imagine such a horror!  Technology has shifted what we believe to be possible.  And I would argue that our belief in what is possible has accelerated the phenomenal technological and consciousness shifts of the last century.  Because of technology my dad survived a heart attack 8 years ago that would certainly have killed him 50 years ago.  Because of technology we also know immediately when tragedy has occurred anywhere in the world and we can rush to help relieve suffering. 

As technology has supported our belief in what is possible we have dared to dream bigger dreams.  And because we are human these dreams of course have been fueled not just by our altruism and generosity, but also by our fear and our greed. And so even as some people dream big dreams, others are afraid that these dreams will destroy us.  We live in fragile human bodies – the identification with which leads us to be afraid of death.  This fear of death, the yogis say, is one of the things that binds us to suffering.  (It also keeps the majority of us from jumping in front of moving trucks!)  This fear of death (or of annihilation – or non-being) also seems to underlie much of our resistance to life – what I would describe as contraction.

One of my first experiences with Reconnective Healing was through a process called The Reconnection.  This axiatonal realignment process is designed to reconnect us with our true potential.  During this 2-day process I had the realization that I was participating in something much larger than myself that was happening all across the planet and directly impacting human evolution.  It was amazing to me – mind-opening in fact.  It was so amazing that it scared me silly.  I felt that I was on the edge of a precipice – that I had been brought to the edge of the Void and my next step was to jump in - to something I didn’t and would never fully understand – at least not with my mind.  In the Reconnective Healing training I asked Eric Pearl about it and he said “Isn’t it exciting?!”  Exciting? Heck no!  It was terrifying!

In the years since my Reconnection I’ve come to some realizations that my mind still has some trouble wrapping its mind around.  I've come to accept that the Void is everything.  There wasn’t anywhere for me to jump because I was already here.  What was missing was my perception.  The Void is awareness and awareness is all that we are.  Some of us have amazing experiences of it, others more subtle realizations.  But whether we are aware of awareness or not, it is the 'substance' of which we are made.  Each of us is all that is – “the world in a grain of sand.”  This is why I believe in the immense potential of humankind – if we choose to embrace it.  It’s not an imperative in my mind – it won’t make us better humans than we are now – but I think it would be really, really fun!  I also think our expansion into this understanding is happening whether we like it or not.  We can be immensely joyful and compassionate, or we can be immensely selfish and greedy.  Through it all we are being – whichever choices we make, wherever we go, whatever we do.  We are the Void – nothing and everything.  Immense, unlimited potential.

In this Universe, as we experience it, is the potential for contraction or expansion.  So as we approach the dawn of a new year, the question arises – how expansive can you allow your perception to be?  As you imagine the vastness of our human potential, does contraction eventually kick in?  What form does it take?  Is it fear, is it a belief system or an adopted “truth?”  Is it a sense of how things can’t be or should be?  Is it sadness for the way things are?  So, what if you could open to let even your contraction be expansive?  In other words, what if you could just allow it to be okay to have all those thoughts and welcome them into this sense of expansion or possibility?  Then how much could you allow your heart or your joy to expand?  And in the midst of all of this, how much could you love yourself, just as you are – contraction, expansion, resistance and all?

To quote Blake (don’t be impressed, this was my first time actually reading the poem! These lines actually stopped my breath for a second):

To see a world in a grain of sand
And a heaven in a wild flower,
Hold infinity in the palm of your hand
And eternity in an hour.

You are the world in a grain of sand - all the Universes in one human body.  What could be impossible?

Have a blessed, expansive, loving, joyful, perfect-as-you-are New Year!! 

See you on the other side…

Monday, December 13, 2010

Like falling snow...

I was watching the snow falling last week and was struck by its silence and gentleness. I remembered having the same impression watching a snow storm in New York in 1996 that practically shut the city down.  Last week I was struck again by how this gently falling snow, so silent and light, could have such huge effects and how force is often not necessary to make a big change.  In fact, as humans we often use much more force than is necessary, since we’ve come to believe that strenuous effort, even struggle, is necessary to get results. 

As I watched the snow last week, I also recognized the effect of the falling snow on my body and my psyche.  There is a spacious, expansive quality to falling snow – the snowflakes suspended in the air as they gently float to the ground.  There is freedom in their surrender, and as I watched I could feel expansiveness, silence, and a sense of surrender.  Something inside me settled and I felt lighter and more at ease. 

Nature reflects the qualities that also exist in us – since we are Nature as well.  As Nature hibernates and moves into low gear, might we also be encouraged to find time for stillness and quiet?  Like the quality of the falling snow, perhaps we might take time to check in and acknowledge the spaciousness, expansiveness, silence and surrender that live within our own minds and bodies. 

I’ve been listening to some wonderful guided meditations by Jeddah Mali.  In one of these she invites us to notice the lightness that is here now.  Thinking of the snow automatically (for me) brings that sense of lightness.  Noticing the movement of my breath also helps me feel that lightness & expansiveness as physical sensation. 

Sometimes when you’re struggling with day-to-day living, it is hard to imagine that there could be any relief because you’re focused on the struggle.  But right here in your breath and in your body is the possibility of relief.  It only takes a momentary shift of focus.

Notice how you feel now, notice body, breath and mind. What image brings a sense of lightness, expansiveness or ease for you?  Perhaps something from Nature?  Pick any image that resonates with you and notice how your body and breath might change as you hold that image in your mind.  As you go about your day-to-day activities, you might want to check in with this feeling again and again.

May you experience lightness and ease of wellbeing this holiday season.

Thursday, December 9, 2010

The peace that is always here...

So the holidays are here and maybe the stress is starting to settle in a little deeper.  For me there is the hustle and bustle of the gift-buying and preparations and the general collective stress that sets in, there is the excitement and anticipation of the kids hoping for wonderful presents, the holiday lights and the darkness of winter and Nature’s stillness that underlies all of this activity.  All this is available right now in this minute – all at the same time.  So, since I get to choose where I place my focus, I choose to place it on the peace – the stillness and silence - and sometimes I’ll chose to focus on the excitement and anticipation. 

Even though I’ve had a sense of this underlying peacefulness, to focus on it is a big departure for me this year. Usually I just get stressed worrying about travel plans, what to get for whom, whether the receivers of gifts would like their gifts, and on and on.  This year, everybody gets tie-dye (my kids’ idea) and the kids and I are excited to get started on this make-at-home project.  They’re already picking out which designs for whom and which colors.  It’s fun.  Hopefully people will appreciate their gifts, and the love with which they were made and offered.  But none of us can control what others think or feel.  All we can really control is that we do our best to love, we place our focus on what nurtures us and those around us, and we give ourselves a break, every so often, to check in with the peace that is always here.

Not sure how to check in?  Try this:  Notice that you have a body, and that your body is breathing.  Begin to follow the flow of your breath.  Notice that each time you inhale and exhale, the breath comes from stillness and goes back to stillness.  You may also feel that it arises from silence and goes back to silence.  Just notice the rising and falling of the breath, from stillness and back to stillness, from silence and back to silence.  Now instead of focusing on the breath, focus on the stillness, or the silence.  You might begin to feel that it is always there, and that your body begins to feel more peaceful as you focus your attention on the stillness or the silence – the peace that is always here.  Doesn’t take long to check in, but it feels pretty good, and you can even do it in line at the mall!

Happy holidays!

Saturday, November 20, 2010

Taking Responsibility...

One of the teachings of A Course In Miracles is that, like a hologram, our external world is the reflection of our inner world.  Said another way:  the challenges you face in your external world are essentially the externalization of your inner world.  This outer experience gives us the opportunity to take responsibility for our world.  It gives us a mirror with which to look at ourselves more deeply and begin to welcome and work with the parts of ourselves that we have hidden from the world and even from ourselves.

So, as an example, there is someone at work who is so arrogant that you can’t even stand to be around them.  Yet it seems you can’t avoid them no matter how hard you try.  This is an opportunity for you to look inside to see whether there is some arrogance or intolerance in you that you’re not admitting to.  This is an opportunity to take that out, look at it, stop resisting or hiding it and maybe even come to terms with it or let it go.  But this will only happen when you stop blaming the other person, and take responsibility for your own part in the creation of your world.

It is easy to blame our behavior as a reaction to other people, “society,” the economy, or even as caused by Satan.  It is not so easy to look at the parts of ourselves we most despise.  The truth is that until we look at those parts, they will keep visiting us through other people, and we will continue to be revolted or angered by them. When we take responsibility for what is being triggered in us we have an opportunity to stop being victims and actually make a change - since it is really only possible for any of us to change ourselves.

Of course, it might be difficult to see the seemingly ugly parts of ourselves, and this is where it is helpful to proceed with patience and gentleness.  Cultivating loving-kindness towards ourselves helps us to see ourselves honestly.  The Metta practice is one way of cultivating gentleness and kindness towards ourselves and others.

The Metta practice uses 4 phrases.:  May ___ be free from suffering; May ____ be healthy; May ____ be happy; May ____ live with ease.   You start off repeating these phrases for yourself (May I be free from suffering… etc.), then you do them for a loved one, then for a friend, then for a neutral person or a stranger and then for a difficult person.  In this way we begin to soften towards the difficult people in our lives and also toward ourselves.  We do not say these phrases with artificially contrived emotion, we just offer them as they are – no strings attached. 

As we soften towards ourselves we do not need to run away.  As we soften towards others we can see that they are us, and we can begin to take responsibility for our own part in this play we call Life.

May you be free from suffering.  May you be healthy.  May you be happy.  May you live with ease.

Namaste.

Monday, October 25, 2010

Making friends with yourself

What would you do if a friend confessed to you that she felt really badly about something she had recently done, or really didn’t like something about herself?  You would probably feel some compassion for your friend and try to think of something to say to help her feel better, right?  And yet what do you do to yourself when you feel badly about something you’ve done?  What thoughts come about when you think of the things about yourself that you don’t like?  For most of us those thoughts aren’t about being compassionate! 

It’s not a secret that we tend to treat others better than we treat ourselves, often to the point where we can offer compassion to others, but have difficulty offering it to ourselves, or even receiving it from others.  How much we are able to love ourselves, I think, is directly related to how much we can allow others to love us.  If we beat up on ourselves, on some level we begin to think of ourselves as inherently flawed and unlovable.  This breeds suspicion and disbelief when others see us differently. We might even back away from people or relationships because we aren’t used to allowing the light of love and compassion into our hearts.  To be loved or lovable is unfamiliar.

A few months ago I told someone that I felt I had made friends with my mind.  The person responded first with surprise and then with disappointment. “I wish I could do that,” she said.  In our culture we tend to think it unlikely that this could ever be possible.  Instead we believe that we need to control, cover up, pretend, medicate and distract.  And yet, it is possible.  In Buddhism, this acceptance of self is called ‘maitri.’  Pema Chodron, a wonderful Buddhist teacher describes maitri on this youtube video as “unconditional friendliness toward oneself.”  She describes maitri as “the basis of compassion.” 

Think of it, what if you were able to just think of yourself as being okay?  What would your life be like if you were able to cut yourself some slack and just love yourself as you are without trying to be more perfect, more knowledgeable, more attractive…  How much stress do we put on ourselves trying to be more or ‘better’ because we are so dissatisfied, so averse to what we are now?  And yet, have we even looked to see what is actually here or is it just an assumption that what we are couldn’t possibly be enough?

So, how to go about cultivating this self-compassion?  I think the first step is really to welcome the possibility that you could be unconditionally friendly towards yourself, that you could be worthy of loving.  From there, I’ve found that the universe is only too happy to lead you into more and more lessons and revelations.  Sometimes the lessons are easy and sometimes not.  It is not that life suddenly becomes a bed of roses, but that you begin to see the difficulties as more ways of deepening in relationship with yourself and with others.  Any relationship takes effort and most relationships work better if the focus is on the other person's positive qualities vs. judging their flaws.

In my experience, a simple way to begin to cultivate self-compassion is to spend some time acknowledging the aspects of yourself that you actually do appreciate.  Since we have such a tendency to judge things as good or bad, let me be clear that the other aspects aren’t bad per se.  It is just easier at first to love ourselves based on those things we perceive as ‘positive’ qualities.  It might take some time (it took me days the first time I tried to come up with one thing), but just finding one thing you appreciate about yourself is like clearing a little hole on the grimy window of our past perception so that the light can begin to shine through.

Make a phrase with your one ‘positive’ quality (or more if you have more than one).  For me it was “I am compassionate.” Notice how your body feels when you say this phrase.  And when you find your mind going into the place of self-judgment or self-criticism, let this phrase be your ray of light. Once that tiny ray of light is experienced, the shadows become less dense and the darkness begins to give way.  Repeat your phrase whenever you think of it.  Eventually you might find it pops up on its own! 

In the next few blog entries I’ll be offering more tools that have helped me to bring light into my shadows.  If you have other tips, comments or experiences to offer, please feel free to share those as well by clicking on the Comments link below.

Until next time, may you live with ease ☺

Friday, October 15, 2010

Is there such a thing as "negative energy?"

Realizing this topic can rub people the wrong way, I offer the disclaimer that this post, like any other I might write is simply meant to cast a few ripples and see where they settle.  I’m not preaching or saying it is definitely so, just offering my ponderings on the subject and hoping to clarify as I learn from others.

That said, years ago I attended a lovely talk at Unity in Chicago with Katerina Pellegrino.  She is a spirit medium who works with John of God in Brazil.  Someone asked a question about how to deal with evil and she presented the notion that what we call evil is actually just a separation from God.  As a Reiki practitioner for many years, I was taught to clear “negative” energy from the person I was working on before sending Reiki to them.  It always seemed a little awkward to me, all this clearing and containing and disposing of other people’s negative energy.  Then I heard Eric Pearl speak and read his book and he had the opposite view.  He said all this avoidance of ‘negative energy’ was fear-based and unnecessary. I came to the conclusion that he thought there was no such thing.

So now that begs the question.  What is it that you feel when you walk into a room where someone has just had an argument?  What is it that people feel when they go to former sites of epic battles or mass human suffering?   What is that icky vibe you get from people sometimes? Isn’t that negative energy?  As humans we like to categorize and simplify.  So light and dark become associated with good and bad, positive and negative.  It’s also very convenient to label someone as being “negative” or having ‘negative energy.’  Then we can feel very positive and separate and good.

But what if we looked at it a different way?  What if we thought of energy according to the principles of expansion and contraction, as the yogis have?  When we are afraid, we tend to contract – physically, emotionally, energetically.  The more fear, the more density and darkness.  When we are feeling joyful, we feel expansive, connected, light and free.  So what if all that ‘darkness’ and ‘negativity’ is really just fear that we are unwilling to face.  We avoid the fear within ourselves, we are repulsed when it appears in others.  Yet if we could connect with our own fear compassionately, maybe we could see that contraction in others with the same compassion, rather than with aversion.  Then, instead of feeding the fear with more fear, we could allow the possibility of light and love.

Whaddya think?

Thursday, October 14, 2010

Are you a karma buster?

I know its been a while since I've posted!  2010 has so far been a fascinating year of insights, observances, wonderful experiences and deep internal struggles.  Sometimes I'm not even sure what part of the mix to write about.  So, this possibility of "karma busters" peaked my curiosity recently and seemed just "light" enough that I won't use too many words :-)  Lemme know what you think...

It’s no secret that we’re influenced by generations past.  Even on a purely scientific level, there’s the issue of hereditary transmission of genetic conditions and disease tendencies. So when I learned the concept of ‘family karma’ years ago, it had a ring of truth to it.  I’ve been thinking a lot about the idea that many of us are on the planet right now to be karma busters – breaking the chain of reactivity that has characterized much of our individual family histories.

If you think of karma, not this “eye for an eye” concept that it has become in the popular culture, but as a simple system of cause and effect, generational transmission of behavioral or even disease tendencies is not so strange.  One generation’s parenting affects the choices of the next and often leads to reactive swings in parenting strategies from one extreme to the next.  A family with a history of trauma or addiction (or both) might be able to trace the manifestation of that traumatic effect through generations.  Sometimes the original cause of the seeming disfunction is lost in time, and yet the effects remain.

I had a fascinating Reiki Therapy session last year where an ancestor from generations past spoke about the legacy of fear that she had unwittingly released into my maternal line.  She said we were at a point in time when this legacy could be let go.  During that time I felt energetic 'chains' being released from my spine.  I realized after communicating with her that I had been working for years to break up that legacy – to “bust up” and transform that karma.

I am blessed to be surrounded by wonderfully mindful and present individuals.  Talking to people, I’ve realized that many of us seem to be involved in this karma busting process.  Not satisfied with just reacting to the family history, we are mindfully creating a different way – whether it be through parenting, spiritual work or ways of thinking about ourselves and the world.  We seem to have come to the planet with a mission to make a change, not just “in society,” but in ourselves.  It feels as if we are releasing those bonds so that we can move forward into a different type of future.  There is a sense that going forward our children should not have to carry the burden of the past.  This is all pretty exciting to me.   I wonder, how will this affect the future of our planet?

Are you a karma buster?

Monday, July 19, 2010

Celebrating Gran

I’m writing this post in honor of my grandmother, Alice McKenzie who transitioned last week at the ripe old age of 90.  I’m not much for grieving, as strange as that might sound, maybe because I believe that this life is just a stop along the journey of our souls.  Or maybe I just need therapy!  Sometimes a person’s life can be really sad, and we mourn the circumstances that they had to endure.  Sometimes we just miss the person who has passed and we wish to have them still with us.  My Gran lived a long and full life, and instead of grieving her passing, I feel more inclined to celebrate her life and give gratitude for her amazing contribution to the world as I know it.

Many years ago, I heard Carolyn Myss talking about living your purpose.  She said (to paraphrase – as I remember it) that we always imagine our purpose to be something big, but for many of us, our purpose is simply to live our lives as we are, being a shining light for those around us.  My grandmother was such a light.

Gran didn’t have a fancy degree or an impressive resume.  She raised cows and sold milk in Jamaica to support the education of her children.  When the last one graduated from University, she got on a plane - alone - and moved to Brooklyn to start a new life on her own terms. It was a spunky move, she was a spunky lady.  She got a job as a domestic worker with a family in Westchester and worked for them for decades.  When they retired to Florida she got a job delivering lunches to partners in a law practice.  She retired when she was 80.  My Gran’s life was difficult at times.  Yet, she had a strong faith in God and wasn’t one to feel sorry for herself.  She was a woman of action.  As a single woman working a simple job when she first arrived in the US, she often sent us barrels containing goods that were not available in Jamaica at the time, or were too expensive there.  Eventually, she made it possible for all of us (her children and grandchildren) to join her here in the United States to have the opportunities we might not have had in a small island nation. 

There was never a doubt in my grandmother’s mind that we would all “make something of ourselves.”  She was strong in her conviction – tenacious if you will, and her tenacity fueled our family.  She died leaving 5 children, 22 grandchildren, 11 great grandchildren and 2 great-great grandchildren (as well as the many in-laws whom she welcomed with open arms).  We have a collection among us of various fancy degrees and impressive resumes, but my grandmother left us the gift of seeing beyond all that to our shared humanity. She celebrated our accomplishments, but I think she was always more concerned that we be happy, responsible, able to care for ourselves, and willing to care for each other and those who needed our help.  My grandmother suffered in her life at the hands of another.  Her response to her suffering has always been a great lesson to me.  First, she took action.  She made a plan and as soon as the time was right, she left the situation.  Then, instead of becoming bitter, she became more compassionate and understanding of the suffering of others.  Instead of hating the one who hurt her, she turned her energy to loving us all and to helping us become the best we could be.

My grandmother taught me that strength is not hard or uncompromising.  She taught me that strength is knowing right from wrong, loving fiercely, and making the hard choices to always follow what you think is right.  Though sometimes firmness is required, she taught me that a woman can be strong and still compassionate, loving and kind.  She taught me that a legacy is more than large gestures and public acclaim.  A true legacy is born of living your life in truth and in love.  This simple and uncomplicated woman, barely 5 ft tall, affected the lives of so many with her tenacity, spunk, kindness, generosity and open heart.  Hers was surely a life well lived.

My you fly on the wings of the angels, Gran.  I love you now, as always.

Saturday, May 15, 2010

Fear as opportunity

After the last blog entry I had a question from someone I love dearly that touched me deeply.  To paraphrase her question:  What if when you start to bring your fears to the surface it seems that there is nothing but more and more fear, and you realize that you’re living your entire life from a place of fear?

I wish I had a quick and easy answer to that question, but fear is such a huge issue.  One thought that kept coming up for me was the judgment of fear as being pathological. I was reminded of this by a comment to my last post.  Rather than being a black hole of despair, the recognition of fear can be an opening into a place of seemingly deep mystery – your own mind, heart and soul.  It can be opportunity to see the ways we have taken on other people’s ideals and judgments and made them our own without questioning their validity.  Recognition of fear gives the opportunity to question the fears themselves and chose whether to continue to live with them, or just let them be.  It gives us the opportunity to love & be compassionate toward ourselves because we are fearful, not in spite of it.  At the same time we are able to cultivate compassion for all those in the world who also feel overwhelmed by fear.  And rather than becoming caught in our fear, we can recognize it as part of the tapestry of life that also includes success, joy, courage, compassion, love and expansiveness.

Of course frightening things do happen and fear arises as a natural response.  Many people – maybe even a neighbor or a friend - live with a real threat of physical harm, sometimes from the very people who are supposed to care for them.  For them, vigilance is necessary until a safer environment is possible. Recognizing our own fear and feeling compassion for the fear of others we might see opportunities to help those who suffer from the constant threat of physical harm.  From the yogic perspective, the body is not the totality of who we are, and its destruction does not mean our annihilation.  But even from this perspective, death or harm of the physical body is one of the last & most difficult fears to be released – and for the sake of human survival, I’d say thankfully so.

For many of us who have the blessing of living in physically safe circumstances, however, this fear of harm still exists – though perhaps on an unconscious level.  Often, regardless of contradictory evidence, there is the fear that we are unable to handle life’s challenges as they arise.  At a deep level there is the fear that the threat will lead to death of some kind: “Oh my God, if that happened, I’d just die!”  or “It would kill me to not get everything done.”  Though we might express it casually in words, this is often not a conscious fear, and yogis would say that what is actually threatened is the “I” or the “ego” – our own perception of who we are, or how we think other people see us:  If I don’t succeed, other people will think I’m a failure – or even worse, I might think that of myself; if I loose this job, maybe I’m not good enough to get another one; if I let go of blaming someone else for my fears, I’ll have to take responsibility for my life...

Years ago I got really tired of being afraid all the time.  I was tired of always feeling powerless in the face of life's challenges.  Though fear or itself isn't "bad," I doubt anyone would claim it as their favorite emotion!  Living from a place of fear can feel like being in prison, knowing you have the key, but still unable to leave.  So I sat down and made a list of all my fears and prioritized the list based on level of difficulty.  Just the act of naming the fears and making the choice to do something about them diffused some of their power over me.  Putting them on paper gave me a chance to question their validity.  Deciding to be rid of them offered the possibility that they could be temporary. 

Yoga and meditation continue to help with this effort. Strengthening my body, working with the chakras, noticing the ways that I hold fear in my body and learning tools to work with this held energy have also been very helpful. Meditation helped me recognize the difference between presence and avoidance and acknowledge the fleeting nature of emotions.  It has also helped to cultivate a witness consciousness – the willingness to view the rise and fall of emotions from a place of stillness and choose whether to stay “caught up” in them or let them go.

I believe that once you decide to go on an adventure like this, the Universe (God, Source, Higher Self, whatever words you use) supports your intention and the help comes in ways you might not have expected – a chance word, an article in the paper, a book suggestion from a friend or an ad that jumps off the page.  Of course it takes courage to acknowledge your fears, and sometimes your hands will shake and your heart will pound as you decide to “just do it.”  Fear arises, but since we’re here (on the planet in these bodies), why not explore the possibility that just as a smile passes, fears could pass too – if we let them?

May you be healthy.  May you be happy.  May you live with ease.

Tuesday, May 4, 2010

Bringing the shadows into the light

I’ve been scared of the dark ever since I was a child.   As an adult I used to be embarrassed to talk about it – a childhood fear that should have long been overcome.  Yet, bringing this fear into the open was less embarrassing that I thought – actually nobody seemed to really care.  Exposing the fear to the light of day also gave me a chance to explore it rather than hiding it away.  What I discovered was that I actually wasn’t afraid of the darkness itself, but of what might be lurking in it.  I imagined strange and threatening creatures - monsters against whom I would be powerless.  Discussing this fear with others and working on it through various means I’ve come to realize that the shadow, the demon that I was most afraid of discovering in the dark, was myself.

I was gifted recently with a link to a wonderful excerpt from Osho (The Spiritually Incorrect Mystic) called Greatest Fear of All.  Osho’s words always stir up for me some uncomfortable but simple truth.  In this excerpt he says: "The greatest fear in the world is of the opinions of others. And the moment you are unafraid of the crowd you are no longer a sheep, you become a lion. A great roar arises in your heart, the roar of freedom. Buddha has actually called it the lion's roar. When a man reaches an absolutely silent state he roars like a lion."

As I read the article I began to wonder.  What is it that we’re really afraid of?  Through my own work and working with others, it’s clear to me that there is always the deeper fear beneath the one we’re willing to admit to.  I wondered - is it that we actually fear discovering our own selves?  

Sakyong Mipham pointed out in “Turning the Mind Into an Ally” that we spend most of our time thinking about ourselves.  Yet the thoughts we’re thinking about ourselves are not usually compassionate, complimentary or generous.  Even the habitual ways we react to our own behavior can be so hateful.  We get into the habit of scolding ourselves for minor ‘failures.’  Off-handed statements like “I’m such an idiot” or “I’m such a clutz” become unconscious habits that create impressions in the shadows of our minds.  Then in our interactions with others, a fear arises.  Maybe on some level we know the imprint is there, and maybe we’re afraid that it will be brought into the light of day and confirmed as truth.  Maybe our greatest fear is actually of meeting ourselves and not liking who we are. 

But what if meeting yourself could be liberating instead of terrifying?  In yoga we frequently talk about samskaras – latent impressions that influence the way we think and behave.  It is sometimes described like spinning on a wheel – you can’t get off the wheel because you’re controlled by these unconscious impressions.  So you relive the same story over and over again, not knowing how to change it.  And still these impressions, these habits are constantly being reinforced through lack of mindful awareness and, I think, through the fear of seeing ourselves clearly. To get off the wheel we have to see these habits for what they are – our own shadows in the darkness.  Brought to the light of day they have very little substance.  Left in the darkness they are monsters keeping us on the wheel and away from a full appreciation of ourselves.

Sunday, April 25, 2010

From Resistance to Appreciation

Yesterday I took my 4 year old daughter son and 9 year old to my meditation teacher training.  I couldn’t find a babysitter and my teacher was gracious enough to suggest bringing them and letting them stay in a room close to our meeting room.  Her suggestion brought an immediate feeling of resistance and fear.

For some parents the thought of bringing their kids is a non-issue, but not so for me with my disciplined Caribbean upbringing.  I had visions of my daughter laughing out loud in the middle of a meditation segment; of people in the class being annoyed by these pesky kids; of having to constantly leave class to attend to them or quiet them down; of them trashing the room they were staying in and in the end of my teacher being displeased with them being there. 

Ah, the workings of the mind and the scenarios it creates to reinforce its resistance!  None of these fears were justified!  My children, though they can be raucous and challenging at home are generally very well behaved in public.  The class is full of other parents and gentle, loving souls who might actually enjoy the sound of a child’s laughter in the midst of their meditation.   And my teacher suggested I bring them!  So the fear, like most fears, was not logical at all.  In fact when examined closely, it was a manifestation of the ego worrying:  “What will people think of me?”  So of course I had to take them!  I also didn’t want to miss the lecture on Chapters 7 & 8 of the Bhagavad Gita (definitely worth reading if you haven’t already!).

Amazingly enough, pushing through my fear actually helped me appreciate my kids even more.  Neither one complained when I explained what was going to happen.  My son did a wonderful job of monitoring and helping his sister.  They occupied themselves with the activities we brought, and he was very quiet the two times he did need to come and get me.  We had to leave early to take him to soccer (especially since we were bringing snacks!) and he kept track of the time so that he changed into his soccer gear before we had to leave.  My daughter made lots of little foam crafts and cleaned up all her scraps.  She had pretty much reached her limit by the time we had to leave (in the middle of the lecture), but still they were both very considerate of being quiet as we left.  

Later that day after soccer, my daughter handed me a juice pack and straw, and sweetly asked:  “Mommy, would you help me with this please?”  In that moment I recognized again the sweetness of their presence in my life.  Even though there might be actual (rather than fear-imposed) limits to what I am able to do as a result of having to care for them, they are such beautiful beings and I am so blessed to know, love and be loved by them.

Thursday, April 22, 2010

Happy Earth Day! (We are that)

Happy Earth Day!!  It seems a little ridiculous to say I love the Earth.  After all, without Earth where would this body live? What would this body eat?  Where would this body find a beach to lay on or a garden to dig in? Perhaps there are a million other habitable planets where I could have incarnated, but for this lifetime, at least, Earth is where this body lives.  And it’s a gorgeous planet!  Even with frozen ears walking my daughter to school this morning (40°F here in Chi) it was hard to avoid the beauty of this place I call home:  the newly flowering trees; the sun brilliantly illuminating and gently warming; a robin picking at a worm (I do hope those things don’t have well developed nervous systems – that robin was picking it off piece by piece – yikes!); our favorite red-winged blackbird singing it’s glorious song in it’s favorite tree; a duck with its head tucked under its wing standing by a mud “pond” left from a mound of melted snow; majestic swamp white oaks…  And to top it all off, all those amazing humans making their way about.

We are Nature!  When did we forget that?  We talk about being in Nature, or observing Nature, or balancing the ecosystem, or protecting the Environment, but somehow these minds that have created so much separation have not only separated us from each other, but from the very stuff of that we are.  Is a tree "in Nature"?  Does Alex the bunny who lives in my backyard think he's "in Nature"? No! He's just part of the whole thing.  Chicago's motto is Urbs in Horto (the city in a garden) so we have lots of trees and green space.  It’s so refreshing to walk outside, and see flowers and look at the sky, because there’s a sense of connection that comes almost automatically – a deep “ahh” – a coming home. 

This Earth Day let’s celebrate ourselves as Nature with all its expansive amazingness.  So when we care for our Earth, we’re caring for ourselves.  And when we care for ourselves, we’re taking care of all of Nature.

Here's an easy way to send some love to ourselves for 2 minutes.

Namaste ☺

Tuesday, April 20, 2010

The gift of a smile

My facebook status yesterday read: Francine Kelley is wondering why it is so hard for people to acknowledge each other when we walk down the street. Is it fear? Disinterest? How do we choose who we acknowledge and who we don't? Which strangers are "okay?" Just wondering....

I used to be one of the people who walks down the street with blinders on, making sure to not catch anyone’s eye.  I grew up in Jamaica where a woman walking on the street automatically became the subject of commentary from the men along the road.  I remember living in Brooklyn in the early ‘90s and living in mortal fear of similar comments.  So I did a pretty good job of becoming 'invisible' by not looking anyone in the face and by developing a posture that said “leave me the heck alone.”  This stance wasn’t really to protect me from potential physical harm, but from the possibility of public humiliation.  My self esteem didn’t feel up to the challenge.

My husband often teases me that I kept that “tough” stance even after moving to this laid-back midwestern town (Chicago!).  I was actually shocked on first moving here when the bus driver smiled and said “good morning” as I got on the bus.  At first I wasn’t sure how to respond!  Nowadays I’m one of those people who smiles and says “Good morning!” to strangers walking down the street.  These strangers occasionally appear surprised (maybe they’re from Brooklyn?), others respond with varying levels of enthusiasm.  The most fascinating to me, however, are the ones who don’t look at me at all – not the ones who are oblivious (I know I’m not so impressive as to draw everyone’s attention!), but the ones who seem to be making an effort to not look, or the ones who look away after “hello.”

One comment to my Facebook status was that “being polite and friendly seems to be a thing of the past.”  The thing about politeness is that it gave us a structure for rules of engagement.  Is it that now, without that structure, we no longer have rules by which to interact – and so we don’t?  Or is it that we just don’t feel safe connecting with each other – either due to fear of physical harm or public humiliation?  Maybe it is the loss of community - the sense of strangers as “other” and therefore either dangerous or insignificant?  Maybe our cell phones & mp3 players give us a way to become even more distant and self-absorbed?  Maybe it is all these things - maybe none.

Years ago I read an email that was circulating about a boy who was about to commit suicide until a stranger helped him pick up a stack of books he had dropped.  The moral of course was that a simple act of kindness can change the trajectory of someone’s life, and even save it.  If you smile at someone walking down the street – is it possible that might be the only smile she sees that day?  If you catch the eye of someone waiting at the bus stop, what would be the harm in smiling before going back to listening to your iPod?  I realize I can’t control whether people look at me to receive my smile – a small gift of love to a stranger, an acknowledgement of our shared humanity.  But if I pass someone who can’t or won’t look at me, for whatever reason, I can still send a smile from my heart by wishing for them:  “May you have joy, peace and happiness, today and always.” And since we are not separate, this smile blesses me with love, as it blesses them.

So, I’m curious – do you smile a strangers or allow yourself to be smiled at?  Why?  If not, why not?  What would happen if we all started offering the gift of a smile to strangers (and therefore to ourselves)?

Namaste.

Wednesday, February 17, 2010

I love yoga

I love yoga!  I really do.  How wonderful to be able to move body, mind, and energy in this  sometimes synchronous, sometimes challenging, but always fascinating dance of Life.  And how wonderful that ancient yogis thousands of years ago shared wisdom that is still relevant in our crazy and mesmerizing modern world!  Getting on my mat is like coming home to myself - a visit with a good friend who has never left me even when I was neglectful. Yoga has helped me to befriend myself.
 
I mentioned in class this morning that it is truly amazing that any of us are here.  If you think about all the planets in the Universe and all the different factors that have had to happen for you to be sitting in front of your computer at this moment reading these words, it is mind-blowing.  Just the wonder of the body itself, heart beating, lungs breathing, liver cleansing, stomach churning, blood flowing, eyes seeing, nerves firing, brain processing - water, fire, air and earth united in this amazingly complex symphony that is a human body.  Wow.  

These past few weeks I've been gifted with an awareness of how much my view of the world has changed since committing to yoga teacher training in 2003. When I started that training I didn't think of myself as a strong person or of my body as a strong body.  There were poses that felt torturous and I was pretty commited to my story.  Never athletic as a child, I danced semi-professionally for a few years after college but it was always with a sense that I wasn't quite up to the standards of all the other bodies in the studio or on the stage - not strong enough, balanced enough, grounded enough. committed enough, trained enough...  That was the gist of my story - "not good enough." 
 
The consistent application of the principles and practices of yoga, as well as other wonderful practices & teachers that have crossed my path has helped me to see that story for what it is.  Just a story.  A body that once was seen as weak now feels strong and grounded.  A mind that was stuck in the groove of a limiting story is open to new possibilities.  Beyond even that though, is the sense that none of that even matters, because what is here now is enough.  If I never do a handstand without the support of the wall, this body, this breath, this life, will be no less amazing - and it won't be any better if I do (though that would be really fun!).  
 
For me, the story of "not enough" is still sometimes present, but I can sooner see it as a story - the mind's way of (as my Akashic Records said) "concerning itself with matters beyond its jurisdiction."  Instead of the story being in control, I can let the story be, or let it go.   It is also interesting to notice the other stories rising to the surface of awareness.
 
The journey becomes even more amazing when you realize there's nowhere to go.  This body, this breath, this moment is what we have to work with. If we keep waiting for some time in the future when it will be better, when we will become more wonderful due to all our efforts, or due to chance, we will miss the magic that is happening now.  I'm not sure we can become more present, but I think we can be more aware - more mindful.
 
Just now.  Just this.  Fascinating.

Tuesday, February 2, 2010

A ghost in the house - shaking up the "I"

I’m working on trying to be brief and use less words – let’s see how I do…

Last October I asked my Akashic Records how I could live from a place of deeper clarity.  The answer was surprising:  “Be willing to be wrong – about everything.”  What?!  I had to ask for clarification.  The reply: “Being willing to be wrong doesn’t mean you are wrong.  It means you give up the need to be right, which is holding you back.  It means shaky ground… Release the need to be right.”  All my life I’d seen knowledge as a reinforcer of my worth.  Being wrong was to be avoided at all cost.  But what the heck, I was intrigued.  Besides, I could always go back to being right if it didn’t work out.  What I got was a big surprise.  As I let go of the need to be right, something shifted inside.  It was like when you’ve eaten too much and then you loosen the button on your pants – relief!  I understood it later as being freed from the constant effort to protect and reinforce my “I.”

Sutra II of the Yoga Sutras describe the five klesas as the sources of our discontent, the obstacles to freedom.  The klesas are: avidya, or not knowing our true nature as beingness or oneness; asmita – identification as “I,” “me” or “my”; raga – desire for pleausre; dvesa – aversion or avoidance of pain; and abhinevesa – fear of death.  When I first read this sutra and the notion of the identified “I” as being problematic, I thought that was ridiculous (those crazy cave-dwelling yogis – what would they know about real life?!).  After all, who would I be without a sense of my own individuality? If I let go of that I’d be left with nothing – I wouldn’t exist!  At the very least it seemed to me a prescription for mental instability.  I didn’t realize that even that resistance was the manifestation of this “I.”

Dzigar Kongtrul in his book It’s Up to You suggests:  “This mind that we identify as the self, which we could call ego-mind, controls everything we do.  Yet it can’t actually be found – which is somewhat spooky, as if a ghost were managing our home.”  Michael Stone in The Inner Tradition of Yoga describes asmita as a storyteller, and the stories as a rubber band ball, wrapped around and around with more and expanding preconceptions about ourselves.  Even when these stories cause us suffering and separation, we still hold on because we identify them as who we are.  A Course In Miracles Lesson 69 begins:  “My grievances hide the light of the world in me.  My grievances show me what is not there, and hide from me what I would see.  Recognizing this, what do I want my grievances for?  They keep me in darkness and hide the light…” 

So last month when I decided it was okay to be me, I found she was very elusive – like mercury, hard to pin down.  At the same time I found the klesas.  Ah the humor of it all.   It’s been fascinating - sometimes funny, and sometimes really unpleasant - to recognize the storyteller arising, especially when I’m wanting to be right, or in control.  I often recognize my “I” when it is acting up as a shadow that when noticed and acknowledged, shifts slightly to the left to reveal a sliver of light behind.  A long exhale follows, a tightness releases in my chest, and in that moment, I can allow.

Saturday, January 9, 2010

Giving up the quest: Lessons in being present

A journey of a thousand miles can be altered by a single step. Most often, we don’t choose the steps that alter our trajectory – a chance meeting, a phrase absently spoken by a stranger, a quote remembered, something interesting that your partner stops to watch on TV. Sometimes you end up in a place where so many steps have converged that you can’t even remember where it started, or which one was the defining step. My wonderful teacher Billie Topa Tate says in her Loving Kindness Meditation: “All that I have done. All that has been done to me… has brought me to this sacred space in time.” And so it is!

Just before Christmas my husband got to a TV program he thought I’d enjoy. It was a comedienne who had become an atheist talking about the journey that had led her there. This I would enjoy? It turns out she was funny and I could relate to a lot of her issues with the Bible, the established Church, and even the New Age movement. What was most disturbing to me, though, was that in her conclusion she mentioned how free she felt after giving up the notion of “God.” I was so envious of her. I could feeling a small sense of her relief, and it was at the same time intriguing and frightening. You mean I'd have to give up God to be “free!?”

The yoga sutras talk about kaivalya – which is translated as liberation or freedom. I used to think that the key to my liberation (enlightenment if you will) was hidden in all that ancient knowledge. Somehow, if I knew more, studied more, practiced more, I would find the cure to this longing that, it seems, had always been here. Years ago I got angry at my husband because he said that all those books weren’t going to tell me what I needed to know. He said all the answers I needed were inside me. This week, and I guess through a series of steps over a lifetime, it has become clear to me that knowing more, learning more, or doing more will not get the answers I've been seeking.

As much as I hate to admit it (and I hope he never reads this entry!) my husband's assessment was pretty accurate. It’s not that the knowledge in all these books I’ve read has not been helpful - a lot of it has been very helpful to me and to my clients and students. What I found, though, is that the more I read and the more classes I took, the more I realized I didn’t know and the more inadequate I felt. If gaining knowledge was the source of my salvation, then salvation was a long way away. Maybe I was broken beyond repair. Maybe there wasn't enough time in this lifetime to get all the information I really needed. There was definitely no way I could read all those books on the shelf and the entire Sounds True and Hay House catalogs and all the books of esoteric knowledge yet to be purchased on Amazon.com. I realized that this collecting of knowledge had become a different kind of consumerism and that the void wasn't being filled, it was only getting bigger. Maybe it was time to stop. That was the beginning of peace.

Everything can change in a minute. And then you realize that its been changing all along without you realizing - and that nothing changed at all. Thanks to a series of fascinating events I finally allowed myself this week to risk accepting the notion that I was never broken in the first place. I met my Self seemingly for the first time, and found she was delightful. There was nothing to look for, no more seeking necessary. This very place, this very me, is wonderful. How did I not realize this before when other people kept telling me? Because despite teaching about living in the present, I had been living in the future, constantly longing for a time when I would be fixed, perfect, realized. As long as I thought of myself as needing to be more, I always perceived myself as not enough. It was a subtle realization, prompted by the wise & loving words of others spoken at just the right time so that I could actually hear, and the refrain of my "higher self" repeating over and over Zora Neale Hurston's famous quote “I love myself when I am laughing, and then again when I am feeling mean and impressive.” It's a small shift and a big shift, and it has changed my world - but the me that was me is still the same me. It's just now that's okay.

Monday, January 4, 2010

Ranting about "Enlightenment"


I’ve been reading a lot about “Enlightenment” lately to the point where I may be actually getting tired of the word itself, if not the halo that seems to exist around those who discuss it, or claim to have it. Until recently I thought that this phenomenon was only something that existed in the East and that to “get” it you had to go “over there.” Even if I went there, I wondered, how would I ever know if someone was “enlightened?” A friend from the East (isn’t the “East,” actually West of us here in the U.S.?) told me that if someone was truly enlightened they wouldn’t be announcing it to everyone. Turns out that there is actually a whole menu of enlightened individuals here in the non-Eastern world for us to choose from. No need to travel overseas for enlightenment anymore. Our local Awakened Ones hold satsang and spend a lot of time talking and teaching that which apparently cannot be taught or described.

Preface the rest of this rant with the recognition that in recent years I’ve come to realize that “enlightenment/oneness/realization/awakening” is something that I’ve always wanted but wasn’t sure I could have in this lifetime. So much of this is the venting of my frustration that though we are all supposedly enlightened, I have yet to experience this awakening in the way it is written about and spoken about. View the rest of this therefore as the somewhat modulated temper tantrum of my wanna-be-realized inner child…

So, if you’ve never heard of enlightenment before, I’ll give a brief synopsis of what I’ve heard/read so far. Remember, I’m ticked off that I don’t have the real juice yet, I’m still a mere mortal, immersed in the illusion and using my mind, so if you want the full Monty from the horse’s mouth, you should probably get it from the Fully Realized ones at www.advaita.org or www.chicagosatsang.org or www.nevernothere.com or one of those enlightened places). First, nothing exists. At least, nothing that we seem to perceive as real (including ourselves) is real at all – it is all an illusion. If you can get past that you may be already reading A Course In Miracles, or a big fan of The Matrix. For most people, that’s the point where they go – “whatever!” and sign off. In real life their eyes glaze over and they start thinking of a reason to get away.

If you’re still here, then the essence of the teaching (depending on who you ask, and as my mind understands it) is that we all are just awareness. The notion of an individual “I” is based on a misperception. A yoga manual I read recently from Integrative Yoga Therapy describes an individual wave that arises from the ocean. If this wave had perception it might look around and see other waves, but without seeing the ocean imagine itself to be separate from the other waves. The waves in fact were never separate from each other or from the ocean. This is the essence of non-duality – no separate “other.” In the world of duality opposites exist. In the non-dual reality, everything is the ocean. Our “ocean” is described as “awareness” for want of a better word, because, according to those who perceive it, it is really hard to describe. Everything you see, all people and things, are part of this awareness (which my mind keeps referring to as “primordial ooze.” This is probably why I’m apparently enlightenment-challenged. Who would want to be one with “primordial ooze?”).

Apparently, the reason why everyone isn’t floating around aware of this ocean of apparently never-ending and awe-inspiring peace is the ego/mind – which I understand to be what the yogis describe as “asmita.” This creates a sense of “I” and automatically then a sense of “you” as well. It seems to be a side-effect of this earthly existence that we think of ourselves as separate from everyone and everything. Our minds are apparently designed for non-dual thinking. We are the ocean, but our minds think we are the waves. Some describe it as sleeping and dreaming the dream of duality. For this reason, enlightenment, or the realization of the one-ness of all being is also sometimes described as awakening.

Now, in the midst of my frustration, let me not give the impression that I think this is all nonsense. It actually makes sense in some deep part of me that may be not be my mind at all. It is like catching glimpses of something you think you see but then when you look closely it isn’t there. Another reason I don’t think its total BS is that in the presence of someone who says they really get it – not as a concept but as a fact of existence – there is a different energy, something palpable and difficult to describe. This is the purpose of satsang. When you attend a satsang – a meeting with an enlightened/awakened one – you experience what our “Eastern” friends describe as shaktipat – the transfer of that essence/energy, whatever it is. It is as if they are a doorway that you can begin to see through. Somehow their awakening creates a disruption/rift/shift in the illusion so that others can also experience a glimpse of the “truth.” For some this is enough to trigger their own awakening. Others begin to awaken but then on returning to everyday life. As one of my favorite teachers of non-duality Mooji says: “Stay awake. Don’t go back to sleep. Don’t stay asleep.”

So, to recap: we are everything but we think we are separate from everything. We can’t not be the ocean, but we don’t know that we are the ocean. It is alternately encouraging and maddeningly frustrating that those who claim to be awake also say that we are all enlightened, or that there is no-one who needs to be “enlightened” because all that exists is existence itself – awareness if you will – the ocean. Even more frustrating is that those who claim to have it also say that there is nothing you can do to get it, because there is nothing to get. There is no way to be more a part of the ocean than you already are. Add to that the frequently stated facts that the mind, by its nature, can only perceive duality; and that non-duality/oneness/enlightenment can’t really be described in words by those who have had the experience of it; and I personally am left completely confused. So why would nondual Awareness manifest itself into beings who are only able to perceive duality? When I asked that question (via my mind since I’m still using that until something better takes its place) the answer was: “Awareness becoming aware of itself.” For heaven’s sake (yes, heaven is part of the ocean too, and doesn’t exist) – did all this drama really need to happen just for awareness to realize its non-dual self? Couldn’t it just have pinched itself? Whoops! It would need a body for that I guess. Maybe all this was a side-effect of an experiment gone wrong. A pinch of DNA, a little bit of consciousness, some hormones… aw shoot! They’re beautiful, but they forgot who they are. No matter, budget cuts – let’s just use them as they are…

And so, this is the frustration of my mind/ego trying to perceive that which it apparently cannot possibly perceive, and I am left perplexed and somewhat aghast at the notion that I may never find the thing with which to perceive the imperceptible in this lifetime. Additionally, my mind ponders, if there is no individual self, then there probably isn’t an individual soul (a little thought I acquired while washing dishes) and so the notion of rebirth is thrown on its head. So this might be the only chance I get! How upsetting to think that I may experience an entire lifetime of being enlightened without ever knowing it. And then, I remind myself, as Suzanne Foxton said multiple times on NeverNotHere yesterday – even that is just a thought.